You are responsible totally in Nivrutti and God is not at all responsible

Shri Baba always concentrated on establishment of Pravrutti for a peaceful living of souls with love and harmony in the society, since He interacted with the majority (masses) of the society always. He is always engaged in the construction of the basic stage of the society and if justice is not established in Pravrutti, Nivrutti also fails because it is also based on the same justice. If you slip from justice, you will loose heaven and thus heaven is not eternal. But the same risk is in Nivrutti also. If you slip from God, you will loose His service. You can attain the heaven or God by realization through knowledge and subsequent rectification in both Pravrutti and Nivrutti. God helps you in both to rectify.

But if you say that the taste of God is million times more than heaven and hence you prefer Nivrutti, God cannot help, because God is God and heaven is heaven always. If God multiplies the taste of heaven by million times, relatively the taste of God also gets multiplied by million times. It is the inherent characteristic of God, because the infinity of God always makes the bliss infinite. Heaven is always finite and hence the bliss of heaven can never become infinite. Veda says that the bliss of God is several times greater than heaven. God cannot change His own inherent characteristic and at the maximum He can hide Himself with ignorance or Maya so that He will not come in contact with you at any time. It is you, who investigated Him and found His taste in-spite of His running away from you and terrible opposition to your efforts in reaching Him. You are responsible totally in Nivrutti and God is not at all responsible. His responsibility lies only in Pravrutti. The eternality of the fruit is also from your side only. After tasting God, your mind is not for tasting any item other than God. God did not make the fruit eternal.